Charles Kingsley, Alton Locke, Tailor and Poet

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Let them help and foster the growth of association by all means. Let them advise the honourable tailors, while it is time, to save themselves from being degraded into slopsellers by admitting their journeymen to a share in profits. Let them encourage the journeymen to compete with Nebuchadnezzar & Co. at their own game. Let them tell those journeymen that the experiment is even now being tried, and, in many instances successfully, by no less than one hundred and four associations of journeymen in Paris. Let them remind them of that Great Name which the Parisian "ouvrier" so often forgets—of Him whose everlasting Fatherhood is the sole ground of all human brotherhood, whose wise and loving will is the sole source of all perfect order and government. Let them, as soon as an association is formed, provide for them a properly ventilated workshop, and let it out to the associate tailors at a low, fair rent. I believe that they will not lose by it—because it is right. God will take care of their money. The world, it comes out now, is so well ordered by Him, that model lodging-houses, public baths, wash-houses, insurance offices, all pay a reasonable profit to those who invest money in them—perhaps associate workshops may do the same. At all events, the owners of these show-shops realize a far higher profit than need be, while the buildings required for a tailoring establishment are surely not more costly than those absurd plate-glass fronts, and brass scroll-work chandeliers, and puffs, and paid poets. A large house might thus be taken, in some central situation, the upper floors of which might be fitted up as model lodging-rooms for the tailor's trade alone. The drawing-room floor might be the work-room; on the ground floor the shop; and, if possible, a room of call or registration office for unemployed journeymen, and a reading-room. Why should not this succeed, if the owners of the house and the workers who rent it are only true to one another? Every tyro in political economy knows that association involves a saving both of labour and of capital. Why should it not succeed, when every one connected with the establishment, landlords and workmen, will have an interest in increasing its prosperity, and none whatever in lowering the wages of any party employed?

But above all, so soon as these men are found working together for common profit, in the spirit of mutual self-sacrifice, let every gentleman and every Christian, who has ever dealt with, or could ever have dealt with, Nebuchadnezzar and Co., or their fellows, make it a point of honour and conscience to deal with the associated workmen, and get others to do the like. It is by securing custom, far more than by gifts or loans of money, that we can help the operatives. We should but hang a useless burthen of debt round their necks by advancing capital, without affording them the means of disposing of their produce.

Be assured, that the finding of a tailors' model lodging house, work rooms, and shop, and the letting out of the two latter to an association, would be a righteous act to do. If the plan does not pay, what then? only a part of the money can be lost; and to have given that to an hospital or an almshouse would have been called praiseworthy and Christian charity; how much more to have spent it not in the cure, but in the prevention of evil—in making almshouses less needful, and lessening the number of candidates for the hospital!

Regulations as to police order, and temperance, the workmen must, and, if they are worthy of the name of free men, they can organize for themselves. Let them remember that an association of labour is very different from an association of capital. The capitalist only embarks his money on the venture; the workman embarks his time—that is, much at least of his life. Still more different is the operatives' association from the single capitalist, seeking only to realize a rapid fortune, and then withdraw. The association knows no withdrawal from business; it must grow in length and in breadth, outlasting rival slopsellers, swallowing up all associations similar to itself, and which might end by competing with it. "Monopoly!" cries a free-trader, with hair on end. Not so, good friend; there will be no real free trade without association. Who tells you that tailors' associations are to be the only ones?

Some such thing, as I have hinted, might surely be done. Where there is a will there is a way. No doubt there are difficulties—Howard and Elizabeth Fry, too, had their difficulties. Brindley and Brunel did not succeed at the first trial. It is the sluggard only who is always crying, "There is a lion in the streets." Be daring—trust in God, and He will fight for you; man of money, whom these words have touched, godliness has the promise of this life, as well as of that to come. The thing must be done, and speedily; for if it be not done by fair means, it will surely do itself by foul. The continual struggle of competition, not only in the tailors' trade, but in every one which is not, like the navigator's or engineer's, at a premium from its novel and extraordinary demand, will weaken and undermine more and more the masters, who are already many of them speculating on borrowed capital, while it will depress the workmen to a point at which life will become utterly intolerable; increasing education will serve only to make them the more conscious of their own misery; the boiler will be strained to bursting pitch, till some jar, some slight crisis, suddenly directs the imprisoned forces to one point, and then—

What then?

Look at France, and see.

PARSON LOT.